Wednesday, March 19, 2008

arty’s remark that inclusive education has to be about changing and modifying system in a way that preserves all its strengths

The Heart and Soul of Aztlan

Blog Archive

* ▼ 2008 (2)
o ▼ March (2)
+ some Search Engine Optimization genius, who tells ...
+ Anno Domini Nostri Iesu (Jesu) Christi ("In the Ye...

* ► 2007 (1)
o ► December (1)
+ Gateway~Is Deep in the Heart of Texas~ God Bless T...

Contributors

* dannoynted1
* Jaime Kenedeño
* The Advocate

Wednesday, March 19, 2008
some Search Engine Optimization genius, who tells them that bl

Is Deep in the Heart of Texas
ISEC 2005

Inclusive and Supportive Education Congress
International Special Education Conference
Inclusion: Celebrating Diversity?

1st - 4th August 2005. Glasgow, Scotland
home
about the conference
programme
registration
accommodation
contact
Equality of Opportunity as a Rationale for Inclusive Education

Dr. Christian Liesen
Institute for Special Education – University of Zurich, Switzerland
Hirschengraben 48, CH-8001 Zurich
liesen@isp.unizh.ch


This paper seeks to discuss whether the principle of equality of opportunity could serve as a rationale for inclusive education. The first section aims at positioning the topic within the inclusive education discourse, narrowing down the scope. The second section presents a brief analysis of the notion of ‘equality of opportunity’ as well as some of its implications, while the third section addresses the question of how we are to know whether opportunities are equal. The last section seeks to draw some conclusions with respect to inclusive education. – It should be pointed out that the paper is solely meant for discussion.

1. The case for inclusive education: reasons and rationales

Many arguments have been brought forward to strengthen the case for inclusive education. Yet it is not always easy to follow the lines of reasoning, and little reflection is needed to notice certain contradictions and ambiguities and a good deal of eclecticism in the literature. The crux is, as Alan Dyson observed, that

(i)nclusion is different from many other fields of inquiry in that it is premised on an answer rather than a question. That ‘answer’, of course, is that inclusive education is superior in one or other way to non-inclusive education. The strength in this position is that it enables a relatively young field to define and advance itself in the face of considerable hostility. (…) The danger, however, is that it becomes all too easy for thinking on inclusion to descend from analysis to polemic, and for certain values and beliefs to become ossified, ultimately to the detriment of those marginalized groups on whose interests the inclusion movement claims to act. ( Dyson, 1999, p. 43f. )

Dyson has suggested to distinguish between two different but intersecting dimensions of the inclusive education movement: One is primarily concerned with providing a rationale for inclusion, whereas the other concentrates on the realisation of inclusion. Each dimension can again be subdivided into different discourses as follows. A rationale for inclusive education is either sought with reference to rights and social justice or by rigorously questioning the efficacy of special education (while claiming the superiority of inclusive education). The realisation of inclusion is frequently discussed either with respect to the political struggle for the implementation of inclusive education, or it is concerned with what inclusive education looks like inpractice (cf. Dyson, 1999, pp. 38-43 ). It is safe to say that these two dimensions / four discourses deliver a felicitous depiction of the inclusion debate’s crucial building blocks.

This paper is concerned with adumbrating the question whether equality of opportunity could serve as a rationale for inclusive education. It belongs, hence, in the context of the rights and social justice discourse. Concededly, the most important (and most interesting) question would actually be how the different building blocks interrelate, or ought to interact, in order to achieve progress in the field. Dyson does offer some very sensible and perspicacious suggestions on this (cf. ibid., pp. 44-48). The line of reasoning chosen here, by contrast, will allow only for a few rather cautious remarks in the final part of the paper. Proposed is the idea of merging, in a way, ethical considerations and empirical research in order to substantiate the case for inclusive education. As a consequence, some fundamental policy issues will emerge, alongside certain difficulties inherent to the rhetoric of inclusion.

2. Equality of opportunity

Let us shed, as a first step, some light on the principle of equality of opportunity. Peter Westen (1990) has presented an illuminating formal analysis. He states that opportunity

designates both a single concept and a multiplicity of conceptions. Each opportunity is like every other in that all opportunities reflect a certain formal relationship among agents, obstacles, and goals; but each opportunity also differs from other opportunities in that each is a relationship among particular agents, particular obstacles, and particular goals. ( Westen, 1990 , p. 171, italics added)

This may seem simple enough. Nevertheless, an important point with respect to the rhetoric of opportunity is already implied here: When opportunities are stated as a reason for, say, political action, speakers often do not specify the particular agents, obstacles, and/or goals they have in mind. Such a speech may still meet with approval although the underlying conceptions of speaker and listener may turn out to be radically different on closer examination. Rhetorical difficulties like these should be kept in mind.

Equal opportunities do not lead to equal outcomes. On the contrary, equal opportunities lead to inequality. There is sense in which a strong commitment to equality of opportunity is incompatible with equality of outcomes, and a society that aims at equalising opportunity is very different from a society that aims at equalising outcomes. The reason is that

(a)n ‘opportunity’ to attain a goal is a chance to attain a goal, not necessarily a guarantee of attaining it. Insofar as people have opportunities that are less than guarantees of what they wish, some of them will inevitably attain goals that others fail to attain. To create equal opportunity, therefore, is virtually always to allow people ‘to become unequal by competing against [their] fellows.’ (Westen, 1990, p. 176f.)

That equality of opportunity leads to inequality has some deeper implications. It can be argued that opportunities express and deliver a certain kind of liberty or freedom which is essential for society and which can not be achieved otherwise. Equality of opportunity is indispensable. T.D. Campbell enunciates the point as follows:

An opportunity may be said to occur when an agent is in a situation in which he may choose whether or not to perform some effortful act which is considered to be desirable in itself or as means to the attainment of some goal which is considered to be desirable. An opportunity is thus a type of liberty or freedom for it involves the absence of prohibitions or obstacles limiting what agents may or can do or acquire. […] (A)n opportunity is something which the agent may or may not take advantage of depending on whether or not he chooses to do so. One of the points about describing a situation as an opportunity is that this indicates that the outcome of the situation depends in part on the choices made by the person who has the opportunity. Opportunities can always be missed or passed up, neglected or rejected. Of course I may be forced to have an opportunity (as when I was compelled to go to school) but it is not an opportunity which I am forced to have if the attainment of the desired goal does not depend to some extent on my choices, that is, for instance, if whether or not I become educated as distinct from go to school, does not depend to some extent on my own volitions. If education as such could be compelled then we would not speak of educational opportunity, at least not in those cases where it is compelled. ( Campbell, 1975, p. 51/54, italics added )

It is true, of course, that not all opportunities are of particular concern to us. People do not care for all kinds of opportunities; they care first and foremost for educational and occupational opportunities. A ‘fair’ or ‘equal’ distribution of opportunities is relevant and vital especially in these domains. What comes into play here, then, is that equality of opportunity must be seen as a matter of distributive justice. A just society will usually seek to equalise opportunities in the sense of distributing them fair an equal. It is worth noticing, however, that opportunities can not be created or distributed at will. Westen notes that

creating one opportunity may mean denying another. Thus, whenever a society creates an opportunity by removing an obstacle that affects people differentially, it denies people the opportunity to benefit from the differential. And, whenever a society creates an opportunity by removing human obstacles, it denies people the opportunity to exploit those obstacles. This does not mean that societies should refrain from creating opportunities. It means, rather, that … the significant question for opportunity is not ‘Whether opportunity?’ but ‘Which opportunities?’ (Westen, 1990, p. 171)

Consequently and in most cases, with equality of opportunity as a rationale for inclusive education, apparently interests will have to be balanced. The interests of those who are excluded from participating effectively in society – of which the education system forms an essential part – will have to be weighed against the interests of those who are successful within such a framework and ‘benefit from the given differential’. A society will therefore have to deliberate about equalising opportunities, which is, ultimately, a democratic process (belonging to the realisation dimension).

It should be emphasized, however, that when a mismatch between a person’s situation and what may be called the dominant cooperative framework of society occurs, the results may be devastating. Being excluded from participating in the most basic interactions and cooperation of society strongly calls for compensation and adjustment. On this basic level, the interest in inclusion will by and large outweigh the interests of those who may be deprived of being as successful as they could be otherwise. If people are denied basic opportunities in this sense, they will normally be in the position of making strong claims in the cause of justice. But the question of particular interest is then, of course, ‘How do we know they are denied these opportunities?’, or more general, ‘How do we know whether opportunities are equal or not?’, e.g. in an education system.

3. How do we know when opportunities are equal?

We have seen so far that we should focus our attention on educational and occupational opportunities; that opportunities secure individual liberty and freedom and lead, consequently, to inequalities; and that equality of opportunity is a matter of distributive justice and may result in strong claims of justice in at least some cases. But on what grounds is it legitimate to judge whether opportunities are equal or not? How do we assess and evaluate equality of opportunity, especially with respect to inclusive education?

There is a substantive answer to this question. Any inquiry into whether opportunities in a given society are equal or not – or within parts of a society, such as the education system – will have to start from ascertainable inequalities under the prevailing circumstances. These inequalities will have to be sufficiently and adequately described in a way that most people would agree is accurate. (We will look at an example in a moment.)

The crucial point to be addressed will be whether or not the portrayed inequalities indicate that the principle of equality of opportunity has been violated. Onora O’Neill (1977) has argued that two different positions suggest themselves. One may be called the ‘formal’ (or ‘liberal’) position. It stresses that inequalities are due to the fact that people may choose to or refrain from taking advantage of the opportunities at hand. The members of society may be extremely unequal in educational and occupational attainment, but if so, it must be the result of the varying capacities, volitions, and desires of those to whom the respective selection procedures are applied. Once the distributive and selective procedures are fair, there is nothing left to complain about. As O’Neill points out,

(s)uch an ‘equal-opportunity society’ would … not be characterized by equal incomes or equal property holdings or equal standards of living or of education. (…) Equal opportunity in the formal sense does not ensure equal success or equal health or equal status, but only the fair application of the rules governing the pursuit of such goods. This is the equality of opportunity of … a society in which there are winners and losers, and in which winning appears often as merited by the winners and losing as deserved by the losers – for did they not all have equal opportunity to win? ( O'Neill, 1977 , p. 180)

The other position may be called the ‘substantive’ (or ‘egalitarian’) position. It stresses that inequalities must not indicate a disproportionate success of certain social groups in a society. Instead, all major social groups – but not all individuals – must fare equally well.

An equal-opportunity society on the substantive view is one in which the success rates of all major social groups are the same. (…) A strong commitment to substantive equality of opportunity demands that any under-representation of some group in some line of employment / income group / educational group be due solely to the unmanipulated choice of members of that group. (…) Substantively equal opportunity is achieved when the success rates of certain major social groups – such as the two sexes, various ethnic groups and perhaps various age groups – are equalized. It is not breached when there are large differences between the most- and least-successful members of these groups, provided that there are equally large differences between the most- and least-successful members of other major social groups. It is not true in a society which aims at substantively equal opportunities that all individuals have the same chance of any given type of success. For individuals are all members of many differently defined groups, and substantive equality of opportunity seeks only to equalize their chances qua members of certain major social groups; it seeks to eliminate inter-group differences, but not to alter intra-group ones. ( O'Neill, 1977 , p. 181-83)

This position is ready to acknowledge that people’s perspectives in life are not exclusively ascribable to a person’s capacities, volitions, and desires. As a matter of fact, there are disadvantages which are undeserved and beyond individual control, such as being disabled or of old age. The ‘substantive’ position is concerned with identifying adequate characteristics of major social groups to enable sound comparisons and call for compensation where needed.

To illustrate, a good example are some results from the PISA study (cf. www.pisa.oecd.org). The OECD Programme for International Student Assessment (PISA) is an internationally standardised assessment that was jointly developed by the participating countries (30 OECD member states plus 13 associated countries in the first assessment in 2000; at least 58 countries will participate in the next assessment in 2006). PISA claims to assess “how far students near the end of compulsory education have acquired some of the knowledge and skills that are essential for full participation in society.” The idea is to give information about the capacities and the potential of education systems. Does an education system prepare students well?

It is only recently that OECD has published some findings concerning equity and quality in the light of the PISA 2000 results. The report states that

(i)n sum, PISA 2000 results show that students in integrated education systems perform, on average, better than those in selective education systems, and that their educational performance is less dependent on their background. Many factors may be at play here. A higher average performance suggests that the more heterogeneous student groups or classes in integrated education systems could have a beneficial effect for the lower-performing students. Also, the flexibility offered by an integrated system may allow students to improve their performance while keeping their academic options open. ( OECD, 2005 , p. 89)

In the main findings section, the report reads:

A striking result was the advantage that comprehensive education systems appear to have in terms of student performance (quality). PISA 2000 results suggest that the performance of students enrolled in comprehensive education systems is less dependent on their socio-economic background. ( ibid., p. 94)

From the perspective of equality of opportunity, it is not so much the aspect of performance (‘quality’) that is of interest here but rather the aspect of uncoupling socio-economic background and performance (‘equity’). There are some countries – Germany is a sad example – in which the social background of a student has a very strong impact (‘predictive power’) on student performance. This means, to put the matter bluntly, that it is not a student’s capacity to perform that determines what he or she will achieve, but first and foremost his or her socio-economic background. The result is that students with a low social background are manifestly underrepresented on the higher levels of the education system.

The ‘liberal’ position has no option but to ascribe this situation to individual factors, say, motivation or ability. This is highly implausible, at least in the case of countries that have had to experience a rude awakening by PISA, such as Germany or Switzerland. ‘Substantive’ equality of opportunity, on the other hand, is precisely concerned with cases like these: Members of a major social group – i.e., students with a lower socio-economic background – are disadvantaged due to factors that are undeserved and beyond individual control, while other groups display disproportionate success. This does call for an equalisation of opportunities.



4. Equality of opportunity and inclusive education: some considerations

In the final part of this paper, I would like to draw some conclusions concerning equality of opportunity and inclusive education.

First, I think that equality of opportunity can serve as a rationale for inclusive education if and only if inclusion is understood in the sense of equity. This would mean to adopt the substantive view of equal opportunity, and will require to provide empirical evidence to show that a major social group of society is indeed undeservedly disadvantaged. It would also mean to suggest that some form of inclusive education is the right course of action to take.

Second, to provide a rationale for inclusive education is obviously very different from the realisation of inclusive education. It should be kept in mind that other interests will have to be allowed for as well and that there might be considerable opposition, even if the claims could compellingly be shown to be legitimate ones. This should not belie the fact, however, that being in the position to provide a rationale for inclusive education is very different from simply claiming that it is right. It is precisely because different and mutually incompatible interests are involved that arguments have to be provided (and there are some highly interesting contributions in this kind of spirit, for example Booth & Ainscow, 1998; Pijl, Meijer & Hegarty, 1997; Vitello & Mithaug, 1998 ).

Third, if this idea bears any validity at all, it has to be pointed out that the rhetoric of inclusion tends to disguise some fundamental points here, especially in relation to policy. For example, the rhetoric of ‘celebrating diversity’ tends to downplay the fact that different legitimate interests are involved and have to be balanced. Cause for concern gives also the factor that any policy perspective will always have to operate along the lines of defining social groups. It may come as a surprise that this is not only due to administrative reasons (cf. Dever, 1990 ) but is also demanded from an ethically informed perspective. There are no claims of distributive justice – and hence no rationale for inclusive education – without the construction of social groups. The talk of heterogeneity isn’t much help in these matters, the more so as it quite often blurs who is thought to be the target group of inclusion within the inclusive education discourse.

Fourth, it will be as unavoidable as it is fruitful to strive to merge ethical considerations and empirical research in some respect. The idea behind this is that an empirical basis is indispensable in order to substantiate claims, while at the same time ethical considerations are indispensable to provide a sensible interpretative framework for empirical findings and to draw sound conclusions. One main feature of these arguments, reasons and rationales is that they must be eligible to convince others on grounds they can not reasonably reject – to convincingly argue the case.

Fifth, there seems to be a broad consensus that inclusive education has to be conceptualised as a general education topic, not as another issue of special education. Equality of opportunity might help us to engross the implications of what this actually means. It might help us to see the big picture.

Sixth, it has to be pointed out that there is not one choice in these matters, but many. There is no unequivocal course of action to take. Dyson’s proposal to talk not of inclusion, but of inclusions, and to seek not a single form but a wide range of inclusive practice and organisation (1999, p. 46), deserves a good deal more of attention. Moreover, I think the field of special education should be very serious about Seamus Hegarty’s remark that inclusive education has to be about changing and modifying system in a way that preserves all its strengths (cf. Hegarty, 1998 , p. 156).

References

BOOTH T. & AINSCOW M. (eds.) (1998) From Them to Us. An International Study of Inclusion in Education. London: Routledge.

CAMPBELL T.D. (1975) Equality of Opportunity. Proceedings of the Aristotelian Society 75, 51-68.

DEVER R.B. (1990) Defining Mental Retardation from an Instructional Perspective. Mental Retardation 28 (3), 147-53.

DYSON A. (1999) Inclusion and Inclusions: Theories and Discourses in Inclusive Education. IN Daniels H. & Garner P. (eds.) World Yearbook of Education 1999: Inclusive Education. London: Kogan, 36-53.

HEGARTY S. (1998) Challenges to Inclusive Education: A European Perspective. IN Vitello S. & Mithaug D.E. (eds.) Inclusive Schooling: National and International Perspectives. Mahwah, NJ: Erlbaum, 151-65.

O'NEILL O. (1977) How Do We Know When Opportunities Are Equal? IN Vetterling-Braggin M., Elliston F.A. & English J. (eds.) Feminism and Philosophy. Totowa, NJ: Rowman & Littlefield, 177-89.

OECD (2005) School Factors Related to Quality and Equity. Results from Pisa 2000. Paris: OECD.

PIJL S.J., MEIJER C. & HEGARTY S. (eds.) (1997) Inclusive Education: A Global Agenda. London: Routledge.

VITELLO S. & MITHAUG D.E. (eds.) (1998) Inclusive Schooling. National and International Perspectives. Mahwah, NJ: Erlbaum.

WESTEN P. (1990) Speaking of Equality. An Analysis of the Rhetorical Force of Equality in Moral and Legal Discourse. Princeton, N.J.: Princeton University Press.

home . about the conference . programme . registration . accommodation . contact
The University of Strathclyde Association of Directors of Education in Scotland NASEN Inclusive Technology Ltd Greater Glasgow & Clyde Valley Tourist Board Virtual Staff College
Posted by dannoynted1 at 4:36 AM 0 comments Links to this post
Labels: Angels from the Promised land, Anno Domini, Mary Magdalene, Sang Real, Swift Hand of God
Monday, March 3, 2008
Anno Domini Nostri Iesu (Jesu) Christi ("In the Year of Our Lord Jesus Christ").

Is Deep in the Heart of Texas~

Anno Domini
From Wikipedia, the free encyclopedia
Jump to: navigation, search
"AD" redirects here. For other uses, see AD (disambiguation).
Dionysius Exiguus invented Anno Domini years to date Easter.
Dionysius Exiguus invented Anno Domini years to date Easter.

Anno Domini [1] (Medieval Latin: In the year of the/(Our) Lord),[2][3] abbreviated as AD or A.D., is a designation used to number years in the Christian Era, conventionally used with the Julian and Gregorian calendars.[4][not in citation given] More fully, years may be also specified as Anno Domini Nostri Iesu (Jesu) Christi ("In the Year of Our Lord Jesus Christ").

The calendar era which it numbers is based on the traditionally reckoned year of the conception or birth of Jesus. Before Christ, abbreviated as BC or B.C., is used in the English language to denote years before the start of this epoch.

Though the Anno Domini dating system was devised in 525, it was not until the 8th century that the system began to be adopted in Western Europe. According to the Catholic Encyclopedia, even popes continued to date documents according to regnal years, and usage of AD only gradually became more common in Europe from the 11th to the 14th centuries.[5] In 1422, Portugal became the last Western European country to adopt the Anno Domini system.[5]

Year numbering using the Anno Domini system (or its related Common Era (CE) designation) is the most widespread numbering system in the world today. For decades, it has been the unofficial global standard, recognized by international institutions such as the United Nations and the Universal Postal Union. Its preeminence is due to the European colonisation of the Americas and the subsequent global spread of Western civilisation with the introduction of European standards in the fields of science and administration. Its association with the Gregorian calendar was another factor which promoted the spread of the numbering system.

Traditionally, English copied Latin usage by placing the abbreviation before the year number for AD, but after the year number for BC; for example: 64 BC, but AD 2008. However, placing the AD after the year number (as in 2008 AD) is now also common. The abbreviation is also widely used after the number of a century or millennium, as in 4th century AD or 2nd millennium AD, despite the inappropriate literal combination in this case ("in the 4th century in the year of Our Lord").

Because B.C. is an abbreviation for Before Christ, some people incorrectly conclude that A.D. must mean After Death, i.e., after the death of Jesus.[6]
Contents
[hide]

* 1 History
o 1.1 Accuracy
o 1.2 Popularization
* 2 Synonyms
o 2.1 Common Era
o 2.2 Anno Salutis
* 3 Numbering of years
* 4 Notes and references
* 5 External links

[edit] History

Further information: Calendar era

During the first six centuries of what would come to be known as the Christian era, European countries used various systems to count years. Systems in use included consular dating, imperial regnal year dating, and Creation dating.

Although the last non-imperial consul, Basilius, was appointed in 541 by Justinian I, later emperors through Constans II (641–668) were appointed consuls on the first January 1 after their accession. All of these emperors, except Justinian, used imperial postconsular years for all of the years of their reign alongside their regnal years.[7] Long unused, this practice was not formally abolished until Novell xciv of the law code of Leo VI did so in 888.

The Anno Domini system was devised by a monk named Dionysius Exiguus (born in Scythia Minor) in Rome in 525. In his Easter table Dionysius equates the year AD 532 with the regnal year 284 of Emperor Diocletian. In Argumentum I attached to this table he equates the year AD 525 with the consulate of Probus Junior.[8] He thus implies that Jesus' Incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred.

"However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad, year of the world, or regnal year of Augustus; much less does he explain or justify the underlying date."[9]

Blackburn & Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or Incarnation.

Among the sources of confusion are:[10]

* In modern times Incarnation is synonymous with conception, but some ancient writers, such as Bede, considered Incarnation to be synonymous with the Nativity
* The civil, or consular year began on 1 January but the Diocletian year began on 29 August
* There were inaccuracies in the list of consuls
* There were confused summations of emperors' regnal years

Two centuries later, the Anglo-Saxon historian Bede used another Latin term, "ante uero incarnationis dominicae tempus" ("the time before the Lord's true incarnation"), equivalent to the English "before Christ", to identify years before the first year of this era. [11]

Another calculation had been developed by the Alexandrian monk Annianus around the year AD 400, placing the Annunciation on March 25, AD 9 (Julian)—eight to ten years after the date that Dionysius was to imply. Although this Incarnation was popular during the early centuries of the Byzantine Empire, years numbered from it, an Era of Incarnation, was only used, and is still only used, in Ethiopia, accounting for the eight- or seven-year discrepancy between the Gregorian and the Ethiopian calendars. Byzantine chroniclers like Maximus the Confessor, George Syncellus and Theophanes dated their years from Annianus' Creation of the World. This era, called Anno Mundi, "year of the world" (abbreviated AM), by modern scholars, began its first year on 25 March 5492 BC. Later Byzantine chroniclers used Anno Mundi years from September 1 5509 BC, the Byzantine Era. No single Anno Mundi epoch was dominant throughout the Christian world.

[edit] Accuracy

"Although scholars generally believe that Christ was born some years before A.D. 1, the historical evidence is too sketchy to allow a definitive dating".[12] According to the Gospel of Matthew (2:1,16) Herod the Great was alive when Jesus was born, and ordered the Massacre of the Innocents in response to his birth. Blackburn & Holford-Strevens fix Herod's death shortly before Passover in 4 BC,[13] and say that those who accept the story of the Massacre of the Innocents sometimes associate the star that led the Biblical Magi with the planetary conjunction of 15 September 7 BC or Halley's comet of 12 BC; even historians who do not accept the Massacre accept the birth under Herod as a tradition older than the written gospels.[14]

The Gospel of Luke (1:5) states that John the Baptist was at least conceived, if not born, under Herod, and that Jesus was conceived while John's mother was in the sixth month of her pregnancy (1:26). Luke's Gospel also states that Jesus was born during the reign of Augustus and while Cyrenius (or Quirinius) was the governor of Syria (2:1–2). Blackburn and Holford-Strevens[13] indicate Cyrenius/Quirinius' governorship of Syria began in AD 6, which is incompatible with conception in 4 BC, and say that "St. Luke raises greater difficulty....Most critics therefore discard Luke".[14] Some scholars rely on John's Gospel to place Christ's birth in c.18 BC.[14]

[edit] Popularization

The first historian or chronicler to use Anno Domini as his primary dating mechanism was Victor of Tonnenna, an African chronicler of the 6th century. A few generations later, the Anglo-Saxon historian Bede, who was familiar with the work of Dionysius, also used Anno Domini dating in his Ecclesiastical History of the English People, finished in 731. In this same history, he was the first to use the Latin equivalent of before Christ and established the standard for historians of no year zero, even though he used zero in his computus. Both Dionysius and Bede regarded Anno Domini as beginning at the incarnation of Jesus, but "the distinction between Incarnation and Nativity was not drawn until the late 9th century, when in some places the Incarnation epoch was identified with Christ's conception, i.e., the Annunciation on 25 March" (Annunciation style).[15]

On the continent of Europe, Anno Domini was introduced as the era of choice of the Carolingian Renaissance by Alcuin. This endorsement by Charlemagne and his successors popularizing the usage of the epoch and spreading it throughout the Carolingian Empire ultimately lies at the core of the system's prevalence until present times.

Outside the Carolingian Empire, Spain continued to date by the Era of the Caesars, or Spanish Era, which began counting from 38 BC, well into the Middle Ages,. The Era of Martyrs, which numbered years from the accession of Diocletian in 284, who launched the last yet most severe persecution of Christians, was used by the Church of Alexandria, and is still used officially by the Coptic church. It also used to be used by the Ethiopian church. Another system was to date from the crucifixion of Jesus Christ, which as early as Hippolytus and Tertullian was believed to have occurred in the consulate of the Gemini (AD 29), which appears in the occasional medieval manuscript. Most Syriac manuscripts written at the end of the 19th century still gave the date in the end-note using the "year of the Greeks" (Anno Graecorum = Seleucid era).[citation needed]

Even though Anno Domini was in widespread use by the 9th century, Before Christ (or its equivalent) did not become widespread until the late 15th century.[16]

[edit] Synonyms

[edit] Common Era

Main article: Common Era

Anno Domini is sometimes referred to as the Common Era, Christian Era or Current Era (abbreviated as C.E. or CE). CE is often preferred by those who desire a term unrelated to religious conceptions of time. For example, Cunningham and Starr (1998) write that "B.C.E./C.E. ... do not presuppose faith in Christ and hence are more appropriate for interfaith dialog than the conventional B.C./A.D." The People's Republic of China, founded in 1949, adopted Western years, calling that era gōngyuán (公元) which literally means Common Era.

[edit] Anno Salutis

Anno Salutis (Latin: "in the year of salvation") was the term sometimes used in place of Anno Domini until the 18th century. In all other respects it operated on the same epoch, reference date, which is the Incarnation of Jesus. It was used by fervent Christians to spread the message that the birth of Jesus saved mankind from eternal damnation. It was often used in a more elaborate form such as Anno Nostrae Salutis (meaning: "in the year of our salvation"), Anno Salutis Humanae (meaning: "in the year of the salvation of men"), or Anno Reparatae Salutis (meaning: "in the year of accomplished salvation").

[edit] Numbering of years

Common usage omits year zero. This creates a problem with some scientific calculations. Accordingly, in astronomical year numbering, a zero year is added before AD 1, and the 'AD' and 'BC' designation is dropped. In keeping with 'standard decimal numbering', a minus sign '−' is added for years before year zero: so counting down from year 2 would give 2, 1, 0, −1, −2, and so on. This results in a one-year shift between the two systems (eg −1 equals 2 BC).[17]

[edit] Notes and references

Notes:

1. ^ May also be spelled "Anno Domine."
2. ^ "Anno Domini". Merriam Webster Online Dictionary. (2003). Merriam-Webster. Retrieved on 2008-02-03. “Etymology: Medieval Latin, in the year of the Lord”
3. ^ Blackburn & Holford-Strevens p. 782
4. ^ The approximation of the year in the old Persian calendar attributed to Omar Khayyám is 365.2424 days, which is very close to the vernal equinox year, but requires a 33-year cycle. The definition by Milutin Milanković, used in the "revised Julian calendar", is 365.2422 days, which is very close to the mean tropical year, but uses unequal long-period cycles.
5. ^ a b CATHOLIC ENCYCLOPEDIA: General Chronology
6. ^ The Complete Idiot's Guide to Biblical Mysteries. Retrieved on 2008-01-16. Ryan, Donald P. (2000). The Complete Idiot's Guide to Biblical Mysteries. Alpha Books, p 15. ISBN 002863831X.
7. ^ Roger S. Bagnall and Klaas A. Worp, Chronological Systems of Byzantine Egypt, Leiden, Brill, 2004.
8. ^ Nineteen year cycle of Dionysius
9. ^ Blackburn & Holford-Strevens 2003, 778.
10. ^ Blackburn & Holford-Strevens 2003, 778–9.
11. ^ Bede, 731, Book 1, Chapter 2, first sentence.
12. ^ Doggett 1992, 579
13. ^ a b Blackburn & Holford-Strevens 2003, 770
14. ^ a b c Blackburn & Holford-Strevens 2003, 776
15. ^ Blackburn & Holford-Strevens 881.
16. ^ Werner Rolevinck in Fasciculus temporum (1474) used Anno ante xpi nativitatem (in the year before the birth of Christ) for all years between Creation and Jesus. "xpi" is the Greek χρι in Latin letters, which is a cryptic abbreviation for christi. This phrase appears upside down in the center of recto folios (right hand pages). From Jesus to Pope Sixtus IV he usually used Anno christi or its cryptic form Anno xpi (on verso folios—left hand pages). He used Anno mundi alongside all of these terms for all years.
17. ^ Doggett, 1992, p. 579

References:

* Abate, Frank R(ed.) (1997). Oxford Pocket Dictionary and Thesaurus, American ed., New York: Oxford University Press. ISBN 0-19-513097-9.
* Bede. (731). Historiam ecclesiasticam gentis Anglorum. Accessed 2007-12-07.
* Blackburn, Bonnie; Leofranc Holford-Strevens (2003). The Oxford companion to the Year: An exploration of calendar customs and time-reckoning. Oxford: Oxford University Press. ISBN 0-19-214231-3. (reprinted & corrected, originally published 1999)
* Cunningham, Philip A; Starr, Arthur F (1998). Sharing Shalom: A Process for Local Interfaith Dialogue Between Christians and Jews. Paulist Press. ISBN 0-8091-3835-2.
* Declercq, Georges (2000). Anno Domini: The origins of the Christian era. Turnhout: Brepols. ISBN 2-503-51050-7. (despite beginning with 2, it is English)
* Declercq, G. "Dionysius Exiguus and the Introduction of the Christian Era". Sacris Erudiri 41 (2002): 165–246. An annotated version of part of Anno Domini.
* Doggett. (1992). "Calendars" (Ch. 12), in P. Kenneth Seidelmann (Ed.) Explanatory supplement to the astronomical almanac. Sausalito, CA: University Science Books. ISBN 0-935702-68-7.
* Richards, E. G. (2000). Mapping Time. Oxford: Oxford University Press. ISBN 0-19-286205-7.
* Riggs, John (January-February 2003). Whatever happened to B.C. and A.D., and why?. United Church News. Retrieved on December 19, 2005.
* Ryan, Donald P. (2000). The Complete Idiot's Guide to Biblical Mysteries. Alpha Books, p 15. ISBN 002863831X.
* TaiwanCalender Class (System.Globalization). Microsoft Corp. (2006). Retrieved on September 10, 2006.

[edit] External links
Look up AD, Anno Domini in Wiktionary, the free dictionary.

* The Catholic Encyclopedia, s.v. "General Chronology"

[show]
v • d • e
Chronology
Major subjects Time · Astronomy · Geology · Paleontology · Archaeology · History
Portal:TimeTime Portal
Eras and Epochs Calendar Eras: Ab urbe condita · Anno Domini / Common Era · Anno Mundi · Spanish era · Before Present · Hijri

Egyptian · Sothic cycle · Hindu time cycles · Vedic time-cycles
Regnal year: Canon of Kings · King lists · Limmu · Seleucid era · Era name: Chinese · Japanese · Korean
Calendars Pre-Julian Roman · Original Julian · Proleptic Julian · Revised Julian

Gregorian · Proleptic Gregorian · Old Style and New Style

Lunisolar · Solar · Lunar · Islamic · Chinese sexagenary cycle
Astronomical year numbering · ISO week date
Astronomic time
and techniques Astronomical chronology · Cosmic Calendar · Ephemeris · Galactic year · Metonic cycle · Milankovitch cycles
Geologic time
and techniques Deep time · Geological history · Eon · Eras · Periods · Faunal stage
Chronostratigraphy · Geochronology · Isotope geochemistry · Law of superposition · Optical dating · Samarium-neodymium dating
Archaeological techniques Dating methodology

Absolute dating · Incremental dating · Archaeomagnetic dating · Dendrochronology · Glottochronology · Ice_core · Lichenometry · Paleomagnetism · Radiocarbon dating · Radiometric dating · Tephrochronology · Thermoluminescence dating · Uranium-lead dating
Relative dating · Seriation · Stratification
Genetic techniques Amino acid dating · Molecular clock
Related topics Chronicle · New Chronology · Periodization · Synchronoptic view · Timeline · Year zero
Circa · Floruit
Retrieved from "http://en.wikipedia.org/wiki/Anno_Domini"
Categories: Calendar eras | Christian history | Christianity-related controversies | Chronology | Latin religious phrases | Time
Hidden categories: All articles with unsourced statements | Articles with unsourced statements since February 2008 | Articles with unsourced statements since January 2007
Views

* Article
* Discussion
* Edit this page
* History

Personal tools

* Log in / create account

Navigation

* Main Page
* Contents
* Featured content
* Current events
* Random article

Interaction

* About Wikipedia
* Community portal
* Recent changes
* Contact Wikipedia
* Donate to Wikipedia
* Help

Search

Toolbox

* What links here
* Related changes
* Upload file
* Special pages
* Printable version
* Permanent link
* Cite this page

Languages

* Alemannisch
* Català
* Česky
* Dansk
* Deutsch
* Español
* Suomi
* Français
* Gaeilge
* Bahasa Indonesia
* Íslenska
* Italiano
* עברית
* 日本語
* Latina
* മലയാളം
* Malti
* Nederlands
* ‪Norsk (bokmål)‬
* Polski
* Português
* Русский
* Scots
* Simple English
* Svenska
* Kiswahili
* தமிழ்
* ไทย
* Türkçe
* Українська
* Tiếng Việt
* 粵語
* 中文

Powered by MediaWiki
Wikimedia Foundation

* This page was last modified on 3 March 2008, at 00:47.
* All text is available under the terms of the GNU Free Documentation License. (See Copyrights for details.)
Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a U.S. registered 501(c)(3) tax-deductible nonprofit charity.
* Privacy policy
* About Wikipedia
* Disclaimers
Posted by dannoynted1 at 9:32 AM 0 comments Links to this post
Labels: Angels from the Promised land
Friday, December 28, 2007
Gateway~Is Deep in the Heart of Texas~ God Bless Texas

The stars at night are big and bright
(clap, clap, clap, clap),
Deep in the heart of Texas.

The prairie sky is wide and high
(clap, clap, clap, clap),
Deep in the heart of Texas.

The sage in bloom is like perfume
(clap, clap, clap, clap),
Deep in the heart of Texas.

Reminds me of the one I love
(clap, clap, clap, clap),
Deep in the heart of Texas.

The coyotes wail along the trail
(clap, clap, clap, clap),
Deep in the heart of Texas.

The rabbits rush around the brush
(clap, clap, clap, clap),
Deep in the heart of Texas.
Posted by dannoynted1 at 1:42 AM 0 comments Links to this post
Labels: Angels from the Promised land, Desert of the dead
Subscribe to: Posts (Atom)

Friday, January 25, 2008

1941. Kempler v Walden. Issue?

POSTED BY 17938
RATING G
SCORE 2
QUOTE 1. 1941. Kempler v Walden. Issue? Come on, issue! 2. I haven't the vaugest idea. 1. The court ruled that children have the right to sue their parents for non-performance.
HINT 1 Father and daughter lawyers go head-to-head on a big case.
HINT 2 Gene Hackman is the father.
MOVIE TITLE Class Action - 1991

Wednesday, July 18, 2007

The Serpent IN the Garden January 14, 1996 Houston: CCISD board President Henry Nuss AQUIESCED. CCISD eagerly supplied pedophile with young patients -

If this was leaked to the media did the Caller Times tell us about this pedophile?

Did the Caller publish any stories on this matter?

And the CCISD Board did they inform the community?

The Serpent IN the Garden January 14, 1996 Houston: CCISD board President Henry Nuss AQUIESCED. CCISD eagerly supplied pedophile with young patients - even after he had been publicly charged.

CORPUS CHRISTI - James Plaisted was a respected child psychologist, a deacon in one of the city's largest Baptist congregations and the father of four.



He also was a child molester so brazen he escorted little girls into church and fondled them under his coat while listening to the sermon.



Parents knew. So did church pastors, school officials and state regulators. But few did anything to stop him, and those who tried were remarkably unsuccessful.



It took 10 years to get Plaisted behind bars. Only he knows how many children he molested during that time.



Last month, Plaisted - already serving a two-year federal prison term for luring a Texas patient to Boston to continue molesting her -was brought back to Corpus Christi in chains.

He pleaded guilty to sexually assaulting four girls and was sentenced to 40 years in prison.



State regulators have yet to revoke his license to practice psychology.



""I think the Plaisted case is the model of what happens when the system fights with itself," said Susan Snyder, a Kingsville attorney and former prosecutor who tried to lock up Plaisted in 1992.



""Obviously, there have been safeguards in place to prevent this man all along, but either (state officials) were too lazy or too busy, or too scared of the politics of going and yanking this man's license," Snyder said. ""It's not the legal system failing. It's the people within the legal system that refuse to let the legal system work."



It's not as if no one tried.



Carmen Alvarado, the mother of the first child to accuse Plaisted more than 10 years ago, sought criminal charges against the therapist and filed an ethics complaint with the Texas Board of Examiners of Psychologists. She alleged that Plaisted had fondled her son's penis during a late-night counseling session.



Alvarado called the Parkdale Baptist Church, where Plaisted, 46, was a deacon.



""They said they were leaving it in God's hands," she recalled.

""I don't think they were thinking straight at the time."



She went to other parents. She got no help.



In the end, it was just her son's word against Plaisted, who told a Corpus Christi jury in 1986 that the 6-year-old child was a habitual liar and a pyromaniac who derived sexual excitement from setting fires. It didn't help that a new prosecutor was assigned to the case just before trial.



The jury acquitted Plaisted; his practice continued.



""It made me mad because when I went for help, all I asked was for them to testify," Alvarado recalled. ""We lost because my son was the only witness we had."



""It was a very tough call to make," said another victim's mother. ""And looking back, I really should have crucified him, but I didn't. I chose not to after talking to my attorney. He told me it would just really traumatize my daughter."



The Corpus Christi woman, who asked not to be identified, said she did confront Plaisted and his wife, who were neighbors in 1984, when her daughter was allegedly molested while spending the night with one of Plaisted's daughters.



""He did not deny it," she said. ""He said he could have done it



in his sleep."



Plaisted's wife laughingly added that she and her husband often made love at night, and he would not remember the next morning, the woman said.



The woman, who was also a member of the Parkdale Baptist Church, recalled telling church officials later about Plaisted's molestations.



""But it didn't seem to make any difference," she said. ""The church really backed him up, and a lot of people left the church after that."



Plaisted's attorney, Doug Tinker, refused to allow the Chronicle to interview his client. The criminal defense lawyer, who earlier this year represented Yolanda Saldivar, who was convicted of murdering Tejano star Selena, declined to discuss the Plaisted case.



The victims' families have since sued the church for negligence, but Parkdale's lawyer argues the congregation should not be held responsible for Plaisted's actions.



""It would be the church's wish to get this thing resolved without causing any additional hurt to anyone," said attorney Van Huseman. But he added, ""If a child gets molested in the middle of the service, how does that get to be the pastor's fault?"



Plaisted - a Nebraska native who served in the Army in Vietnam -came to Corpus Christi in 1982 with impeccable credentials, having earned his doctorate in clinical and child psychology from Auburn University in Alabama in 1981.



He quickly built a private practice, and over the years, developed a good reputation as an expert on brain dysfunction.



The Corpus Christi school district, along with local pediatricians, eagerly supplied him with young patients - even after he had been publicly charged. Members of the church also sought his help, and he had hospital privileges at the prestigious Driscoll Children's Hospital, a South Texas institution known both for quality care and charity.



Neighbors described Plaisted as pleasant, reserved, well-spoken. He was methodical, they said, and liked to work on projects around the house.



Plaisted recruited some of his victims from broken homes, showering the children with gifts, inviting them and their parents to Thanksgiving dinners. One 9-year-old girl who spent the night with Plaisted's daughter told prosecutors the psychologist molested her on the sofa in his living room while he and the children watched the movie "Home Alone"

on video.



He curried favor with his victims' parents by lending them money and refusing repayment, or by buying them air conditioners and other gifts. One mother even acted as a character witness for the therapist during the Alvarado trial, unaware that her own child was being molested.



""The bottom line is this guy had complaints filed against him at the psychology board - and they are serious - and the board doesn't notify the school about the complaints," said Jerry Boswell, director of the Citizens Commission on Human Rights, a group funded by the Church of Scientology (SEE CORRECTION) that documents cases such as Plaisted's. ""And the school is still referring children to this guy."



Corpus Christi school administrators said they used Plaisted infrequently for psychological testing of students, although school records and correspondence indicate he was a consultant from 1983 until he was indicted for child sexual assault in late 1992.



School administrators have identified records of five students referred to him for psychological testing between 1985 and 1992. There are no records prior to 1985.



School board President Henry Nuss, who has served on the board for seven years, said he first heard of the Plaisted case when he was contacted by the Houston Chronicle last week.



""We certainly should be more selective in who we're using," he said.



After Plaisted was charged in the Alvarado case in April 1986, Robert J. Garcia, the school district's special education director, wrote to the state psychology board to ask about the psychologist's record. The agency's executive director replied that Plaisted's license had been suspended, but because the psychologist was in the process of suing to get it back, he remained licensed to practice. The letter gave no details about the nature of the complaints.



""He was given a clean bill of health by the only agency that had anything to say about it," said Dr. Adrian Haston, a psychologist who coordinates the school district's psychological services, and who, years ago, shared an office with Plaisted.



Haston emphasized that none of the schoolchildren referred to Plaisted were molested. ""And we never had anything untoward, any problems of that sort," he said.



Asked why the district would risk using a psychologist once accused of being a child molester, Haston replied, ""This is something the district did, and you can ask the director of special education why."



Garcia said in a recent telephone interview that he could not remember whether he knew about the child molestation charges at the time he wrote to the psychology board.



""All I know is we asked for what his status was and they said he could still practice," he said. ""We knew he was under review, but we didn't know what for.



""Look, the state board of psychologists, they're the ones that allowed him to continue to practice," Garcia added angrily.

""If anyone should be asked as to why this guy was allowed to continue, it should be the state board of psychology."



Pressed for further details, Garcia abruptly ended the interview and hung up the phone.



Although Plaisted was acquitted in August 1986 in the Alvarado case, the psychology board continued its investigation and ruled in November of that year that Plaisted had violated professional standards.



The board officially suspended his license for two years, but said he would be allowed to resume his practice in three months.



Meanwhile, Plaisted challenged the suspension in state district court in Austin, arguing the psychology board had unfairly considered allegations that had not been introduced during his hearing, denying him the opportunity to defend himself against them. The judge agreed, and in January 1987 reversed Plaisted's suspension.



While the board was investigating Plaisted's case, they were contacted by Corpus Christi psychologist George Kramer.

Kramer, who had hired Plaisted in 1982 before Plaisted was licensed, told the board to subpoena records of the state Department of Human Resources. It did, and found other instances of alleged molestation by Plaisted.



In April 1989, the board reached an agreement with the psychologist that allowed him to keep his license if he agreed to be supervised for 11/2years. Plaisted was to treat children only in the presence of an associate or in a location where he could be observed by a television monitor. He also was to pay to have Corpus Christi psychologist Joseph Horvat supervise his casework.



Horvat met with Plaisted weekly, but after a year - convinced that Plaisted was doing nothing wrong - he recommended the supervision be terminated six months early. The board decided to continue the supervision.



""I have found no evidence in any way, shape or form of any behavior on his part which could be in any way construed as unprofessional or unethical," Horvat wrote to the board.



Included in one of his reports to the board was a review of Plaisted's treatment of an 8-year-old girl - a child Plaisted was later charged with molesting.



The board's general counsel, Barbara Holthaus, acknowledged past actions taken by the agency were inadequate.



""With hindsight, of course it wasn't appropriate, because look at what happened," Holthaus said. But she said the board has since added lay people to its ranks and has a new, tougher state law giving it better enforcement powers.



""Now, if we get a report that a psychologist is molesting a client, we can go before a judge and say we want to temporarily suspend the license," she said.



Holthaus said the board has filed a motion to revoke Plaisted's license, but Plaisted is fighting it.



""It's all kind of moot, because he's incarcerated," she said.



Soon after Plaisted completed his board-ordered supervision, Corpus Christi police received new information from state child welfare workers that Plaisted had been molesting girls at his office, in church and at home in his hot tub.



Former detective Eric Michalak, who now works in Colorado, remembered taking the Plaisted case to a Nueces County assistant district attorney for prosecution.



""He wanted to get a warrant for the doctor and arrest him, because we had very strong evidence against him," Michalak said. ""We had multiple victims and you had a guy in the position he was in, where he had access to all these victims.

You would want to take quick action rather than let it go on for so long."



The prosecutor was overruled by then-District Attorney Grant Jones, Michalak said. ""(Jones) just said, `We're not getting a warrant. We're taking our time.' He wanted the kids reinterviewed by one of the prosecutors.



""Any time you go after someone like that, there's a lot of politics that come into play," Michalak added. ""Instead of stepping in right then, and bringing it out in the open and taking it to a grand jury (for indictment), they delayed."



Jones contends that any delay in prosecution was an effort ""to tie the case down tight. We didn't want to lose him twice,"

said Jones, on whose watch Plaisted was acquitted in the Alvarado case.



Jones called it ""outrageous" the psychology board still hasn't revoked Plaisted's license.



""They should have done it in 1986," he said. ""What they want to do is wait around until you go to trial and you convict him, and then they come in behind your conviction and revoke his license. Well, what's he doing in the meantime? He could be out in the community molesting kids for two years."



Michalak said the case was finally taken to the grand jury several months later after he leaked the information about Plaisted's investigation to the local media.



""It was taking too long, and it wasn't being handled like another case," he said. ""And it was because he was so prominent in the community."



Plaisted was finally indicted in Corpus Christi in October 1992. He posted bond, closed his practice in Corpus Christi, and negotiated an agreement with the psychology board to place his license on inactive status until he could prove his innocence.



He then moved to Boston, where he enrolled in Boston University Law School and successfully completed his first year of studies by May 1994.



While in law school, Plaisted began calling a former patient - the girl whose treatment Horvat had reviewed in Corpus Christi. Plaisted convinced the girl's mother - who was also a patient of his - to bring the girl to Boston for additional therapy.



Plaisted's plans were foiled when a policeman setting up a speed trap in his neighborhood accidentally intercepted on his police radio a sexually explicit telephone call between the girl and Plaisted, who was using a cordless phone.



FBI agents were called in, six other calls were taped, and Plaisted was arrested on June 3, 1994, after he met the girl, then 13, and her mother at the train station and took them to a budget motel.



""The mother wasn't aware" of the molestations, said Adolfo Aguilo, an assistant Nueces County district attorney. ""The mother had a borderline personality disorder - she developed dependency on people -and unfortunately for her the person she developed a dependency on was Dr. Plaisted."



Sgt. Michael Harpster, a police detective from suburban Boston who helped arrest Plaisted, described him as ""very congenial, almost shy."



""He'd answer questions very courteously, but he didn't show any outward signs of knowing the seriousness of the situation," Harpster said.



Last January, Plaisted was sentenced by a federal judge in Boston to a two-year prison term after he pleaded guilty to transporting a minor across state lines to engage in illegal sexual activity.



The Corpus Christi conviction and sentence came almost a year later.



In the end, Plaisted admitted molesting four victims. But prosecutors say no one will ever know how many others failed to come forward.



""I imagine there could be several other victims. Through his practice and the church he probably had access over the years to thousands of children," said Aguilo, the Corpus Christi prosecutor who eventually secured Plaisted's guilty plea.



""To me, any kid that came in contact with this guy was a victim in some way or another," added Michalak.



When Plaisted was sentenced last month, it was a bitter emotional meeting for many of his young victims and their parents, who had been called as witnesses in case Plaisted decided against the plea bargain.



Parents said Plaisted stood up straight, held his head high and looked the judge in the eye. And when he saw the relatives of his former victims, he acted as if he were attending a reunion of old friends, they said. One parent said Plaisted looked as if he thought they were there as supporters or character witnesses.



""He turned around and gave the families a big smile," Alvarado said. ""I couldn't believe it."



Alvarado, who sued Plaisted in civil court, has received a settlement for an undisclosed amount. Her son, now a teen-ager, is still struggling with his past abuse, she said, and she continues to feel betrayed by those who would not join her in speaking out years ago.



""I told them if they had helped me in the beginning, none of this would have happened," she said.



Plaisted timeline



Key dates in the career of Dr. James R. Plaisted:



January 1983: Licensed to practice psychology in Texas.



October 1984: Investigated by Texas Department of Human Resources for allegedly molesting a neighbor's child.



April 1986: Charged in criminal case for allegedly fondling a boy during therapy.



August 1986: Acquitted by jury in Corpus Christi.



October 1992: Indicted for sexual abuse of three Corpus Christi girls.



December 1992: Closed Corpus Christi office; moved to Boston to begin law school.



June 1994: Arrested by FBI agents for luring a 13-year-old former Corpus Christi patient to Boston.



January 1995: Indicted by Corpus Christi grand jury on three counts of aggravated sexual assault for incidents years earlier involving the same girl.



January 1995: Sentenced to two years in federal prison in Boston case.



Dec. 7, 1995: Sentenced to 40 years in state prison by a Corpus Christi judge after pleading guilty to five counts of aggravated sexual assault of a child.

Sunday, June 24, 2007

republic of texas: According to the Sentence Ramsey is to be Confined in Texas

republic of texas: According to the Sentence Ramsey is to be Confined in Texas

Former Raza Unida gubernatorial candidate Ramsey Muñiz has been transferred from a federal corrections institute in Three Rivers six months after arriving at the facility.

Muñiz, who ran for governor of Texas in 1974 and 1975 under the Raza Unida Party, was transferred from Three Rivers on Tuesday.

Mike Truman, spokesman for the Federal Bureau of Prisons, said Muñiz is being housed in the Federal Transfer Facility in Oklahoma City until he can be transferred to another facility.

Truman said he could not release where Muñiz would be transferred or when, citing security concerns. He also said he did not know why Muñiz was transferred.

Muñiz, 64, is serving a life sentence for three felony drug convictions.

The Three Rivers Federal Correctional Institute, 77 miles northwest of Corpus Christi, has been the closest the former Miller High School football star and local defense attorney has been to home since his 1994 conviction.

Under the banner of Raza Unida, a political party shaped and led by Hispanic activists seeking a political voice, Muñiz earned support from 6 percent the state's registered voters.

Muñiz's wife, Irma Muñiz, said she was surprised to learn of the transfer especially because senators, congressmen and civic groups have written letters to the Federal Bureau of Prisons on her husband's behalf.

Irma Muñiz said her husband had hoped to be housed at the Three Rivers facility because of its proximity to his family in South Texas.

Since he was transferred there in December from an institute in Colorado, Irma Muñiz has made frequent trips to visit her husband.

She likened Muñiz's transfer out of Three Rivers to the treatment of Hispanic Civil Rights figure Felix Longoria.

Longoria, a U.S. Army private killed on-duty in the Philippines in 1945, was refused a proper funeral in his hometown of Three Rivers because the only funeral home in town didn't allow Hispanics to use its funeral chapel.

Civil Rights hero Dr. Hector P. Garcia interceded and U.S. Sen. Lyndon Johnson arranged for Longoria to be buried in Arlington National Cemetery.

Joe Ortiz, League of United Latin American Citizens district director and national and state civil rights director of the American GI Forum, helped organize letter-writing campaigns when Muñiz was in Colorado asking for his transfer to Texas.

Ortiz didn't know about the transfer out of Three Rivers but said both LULAC and the American GI Forum will work toward getting Muñiz returned to Texas.

"We are going to petition our legislators to see if they can do anything to bring him back," Ortiz said.

Contact Adriana Garza at 886-3618 or garzaa@caller.com



Posted by geomatica on June 21, 2007 at 9:47 p.m. (Suggest removal)

I am certain that Ramsey Muniz was falsely imprisoned, but no matter what you believe, he was and is a model prisoner, and it is a complete waste of taxpayer money to be moving him all over, when it makes the most sense for him to be here near his family. He didn't kill anybody, and his treatment has been nothing but inhumane. Something has to be done about the inequities in our prison system. His punishment certainly does not fit his supposed crime. When is his mistreatment and that of his family going to end?

Posted by colorderosa on June 22, 2007 at 9:13 a.m. (Suggest removal)

Only in America does a convicted murderer, chlld rapist, or other harden criminal walk free, while a supposed drug dealer gets life in prison.
colorderosa

Posted by sosiouxme13 on June 22, 2007 at 8:47 p.m. (Suggest removal)

In my opinion, someone convicted of dealing drugs, can be likened to a murderer...

Posted by dannoynted1 on June 23, 2007 at 5:25 a.m. (Suggest removal)

This is retaliation for the "scared status quo". They are afraid if he is in Texas he just might get out.

Only in Texas can this happen.

Eureka~ perhaps Jurisdiction resides in Oklahoma?

or is it Louisiana, where i hear Hayden Head is sending our Federally convicted non white americans as of late?.

Is that legal?
Why would you send a texan to another state unless you want to keep them from their family.

Posted by gmikedear1954 on June 23, 2007 at 3:44 p.m. (Suggest removal)

As a career Federal Agent living in Detroit, Michigan, I find it silly to deny this man the opportunity of being close to his family. As one person stated earlier that far worse criminals are given the option to be close to their family. Also, The whole war on drugs is nothing more than a farce to make contractors rich.

Posted by chuco11 on June 23, 2007 at 8:54 p.m. (Suggest removal)

Ram, you were the impetus for the movement that slowly is gaining speed. Maybe not in our lifetimes but down the road there will be Spanish spoken along with English in the schools, businesses and professional sports, to name a few, all across America not just Texas. "The Man" sees this and doesn't like it! But he can't stop the ineviteable. What was that old adage...."GOD grant me the serenity....... Irma, you are a model of a loving wife. All men should be this fortunate!

Friday, June 22, 2007

I. DID THE 13TH COURT OF APPEALS ERR: The Texas Fair Defense Act Here is a Perfect Chance to Show Your Teeth

I. DID THE 13TH COURT OF APPEALS ERR: The Texas Fair Defense Act Here is a Perfect Chance to Show Your Teeth

1. Appellant demands this appeal be abated and this court direct Appellant’s Attorney to represent her.

2. Appellant request legal representation as her request to oral argument is forbidden without it.

3. Appellant apologizes for any error committed as a Pro Se Defendant (Layperson) and for any reversible error committed; to be informed and given the opportunity to correct the error. Appellant at this late hour realizes she never signed the PDR she submitted and moves to correct at the Court’s discretion.

4. Appellant has had ineffective assistance of council. Jill Williams still represents appellant because she has never ask the courts permission in writing or in open court to withdraw. (List crucial periods without representation like when the state originally confessed) (error during the period immediately following submission to the clerk of the 13th COA until the Court began to consider it.) (See Letter from Attorney)

5. Appellant request this court order a TWC investigation into this “comedy of errors”, “confession of errors” and “peculiar circumstances”. In the Alternative it is requested that all TWC subject matter be forwarded to the appropriate entities, The Governor of Texas, the Attorney General of the State of Texas and the Texas Workforce Executive Staff.

6. Appellant request this court order both administrative and criminal hearings to assist fact finders in the imminent TWC investigation. See attached TWC letter dated June 20, 2007.

7. Appellant invites TWC to submit a friend of the court letter.

8. Appellant request this court engage the TWC and conduct a hearing on this matter before ruling on the motion for rehearing

9. The 13th Court of Appeals erred by excluding statements made on the (MFNT) record. The State did file a reply brief. This demonstrates that the court has not made its decision based on a whole record.

10. The Failure of the State to file a reply brief is treated as a confession of error per Siverand v. State 1. As grounds for this cause Appellant respectfully request this Court take Judicial notice based on intervening Supreme Court precedent per Saldano v. Texas, 530 U.S. 1212 (2000) 2 and grant this petition for discretionary review, vacate the judgment and remand the case for further consideration in light of developments during the pendency of this appeal. Specifically, it is requested this Court require such further proceedings (remand to trial court for the State to correct the error and file its reply) to be had as may be just under the circumstances.

11. The 13th COA erred in it’s ruling, “any opposing arguments are limited to those advanced by the State in the trial court”.

12. Appellant relies on the complete appellate record.

13. The 13th Court of Appeals made arguments on behalf of the state by technically censoring actual confessions of error in the Hearing on the Motion For New Trial. The confessions by the state are muted under the confession of error per Siverand Limiting the appellate record on behalf of the state to the trial court setting. Limiting the appellate record on behalf of the state to the trial court setting, the state’s side of the record that has vanished, when appellant relied on crucial testimony in the MFNT Hearing.

14. The 6th Amendment not a waivable right. It stands independent of ineffective assistance of counsel? The State needs to legitimize how State employee can be under subpoena as a witness for the State’s Adversary in a criminal proceeding and the state cannot compel her to appear. Then not file a reply brief in effect quashing the first opinion and censoring the confessions of error committed by the State during the Motion For New Trial.

15. The Failure of the State to file a reply brief is treated as a confession of error 1; in this case the States Confession of Error is a "fundamental error" requiring correction. Although this court “may affirm, modify, vacate, set aside or reverse any judgment, decree, or order of a court lawfully brought before it for review” it may also remand for further consideration in light of the confession of error 3. From the beginning this case has presented a comedy of errors and in particular some very peculiar circumstances. The States failure to file a reply brief deprives the appellant of crucial statements made by the State 2 (by limiting any opposing arguments to those advanced by the State in the trial court. Id). It is this appellant’s belief the error is a tactical approach to disenfranchise Appellant of her right to fully supplement the record in her motion for new trial. Benefit from committing an error or committing an error so as to benefit from. Sounds like a Texas criminal style legislation to me

16. The decision of the Appellate court conflicts with the Texas Rules of Appellate Procedure 38.1(h) and 38.2(a)(1) 4 and Lawton v. State, 913 S.W.2d 542, 554 (Tex. Crim. App. 1995) 5. The Appellate Court unequivocally has advanced arguments on behalf of the state. Not only have arguments been made on behalf of the state there are arguments made by the Appellate Court that are completely inaccurate: The 13th COA makes the statement “The record reflects that counsel exercised his ten peremptory strikes and, therefore, did not have an available strike for Ruff”. (Vol. 2 RR p,3 @3-6) (Vol. 1RR p.114). Is this court reading the same court record that this Appellant possesses? Appellant challenges the record furnished to the Appellant court as the record clearly reflects in direct contradiction of the 13th Court of Appeals record. There were available strikes, Appellant’s Counsel exercised ZERO peremptory strikes. This shows there could be other mistakes or misreadings. Justice in this case requires that the Appellate Court did not understand the facts of the case well enough to properly and justiciably make a decision. The Confession of error by the State and blatant errors committed while reviewing the record as a whole in the appellate court. There is too much error and all of it is harmful. Appellant waives no error known and unknown.

17. The decision of the Appellate court contradicts itself with respect to its decision in Siverand.

18. Limiting the states record advances arguments on behalf of the state

19. The 13th Court of Appeals relies on an incomplete record and has quoted the record inaccurately. This means either the record is either incomplete, inaccurate or the Independent Jurist did not take their duty seriously. The timing is highly suspicious being that two of the three Jurists were involved in campaigning, political maneuvering, schmoozing and networking and concentrating on their JOB.

20. Procedural Posture is faulty in light of confession of errors once the state confesses errors the errors need to be corrected.

21. The decision of the Appellate court contradicts itself with respect to Saldano v. Texas, 530 U.S. 1212 (2000) 2. In light of the confession of error the case should be “remanded for further consideration in light of the confession of error”.

22. The verdict in said cause is contrary to the law and the evidence and there is newly discovered evidence touching the issues involved in said cause. Below is the controlling administrative law. This makes the entry Legal and TRUE. This is a WIA, TWC And Texas Department of Human Services directive per Standard Operating Procedure.

TEXAS WORKFORCE APPEALS POLICY AND PRECEDENT MANUAL

TOTAL AND PARTIAL UNEMPLOYMENT

TPU 105.00

TPU 105.00 CONTRACT OBLIGATION.

INCLUDES CASES IN WHICH THE CLAIMANT'S CONTRACTS OR AGREEMENTS HAVE AN EFFECT ON DETERMINING HIS UNEMPLOYMENT STATUS.

Appeal No. 82-4799-10-0782. Substitute teachers may have reasonable
assurance of continued employment within the meaning of
Section 3(f) (now codified as
Section 207.041) of the Act. In determining whether such reasonable assurance exists with regard to
substitute teachers, the following criteria should be utilized: The school district must furnish to the Commission written statements which provide facts that the substitute teacher has been asked to continue in the same capacity for the following academic year. Simply placing the substitute teacher on a list for the following year does not establish reasonable assurance. It must be shown that both parties expect the relationship to resume at the beginning of the following year. The assurance must also be based on past experience with regard to the number of substitutes needed in the past.

23. The trial of the above cause was not had before, nor was the verdict therein rendered by "an impartial jury."

24. Appellant’s right to the Compulsory Process was and continues to be thwarted. Material Witness Mary Cano never appeared to any of the proceedings in which Defendant’s / Appellant’s Counsel subpoenaed her. A subpoena was issued for Mary Cano directing her to appear before the same court proceeding (MFNT) in which the State claims it can get her there if she is needed. The State admits knowledge of Mary Cano’s whereabouts and goes on to boast of her being easy to find; yet whether willfully or inadvertently LeeAnn Haley’s 6th Amendment right to Compulsory Process was violated.

1.When confronted with this situation, we treat the State's failure to file a brief as a confession of error. Siverand v. State, 89 S.W.3d 216, 220 (Tex. App.-Corpus Christi 2002, no pet.)."

2 Certiorari Granted—Vacated and Remanded

No. 99–8119. Saldano v. Texas. Ct. Crim. App. Tex. Motion of petitioner for leave to proceed in forma pauperis granted. Certiorari

granted, judgment vacated, and case remanded for further consideration in light of the confession of error



1. ”When confronted with this situation, we treat the State's failure to file a brief as a confession of error. Siverand v. State, 89 S.W.3d 216, 220 (Tex. App.-Corpus Christi 2002, no pet.)."
2 Certiorari Granted—Vacated and Remanded
No. 99–8119. Saldano v. Texas. Ct. Crim. App. Tex. Motion of petitioner for leave to proceed in forma pauperis granted. Certiorari
granted, judgment vacated, and case remanded for further consideration in light of the confession of error

3 Pursuant to Siverand, we will make an independent examination of the merits of appellant's points of error and any opposing arguments are limited to those advanced by the State in the trial court. Id.
4 The rules of appellate procedure require the parties to advance their own arguments. Tex. R. App. P. 38.1(h) and 38.2(a)(1).
5 Lawton v. State, 913 S.W.2d 542, 554 (Tex. Crim. App. 1995) Finally, decisional authority prevents us from advancing arguments on behalf of either party.

WHEREFORE, Petitioner prays that the court will:

1. Abate the Appeal, order a hearing to conduct a TWC administrative investigation and hold a hearing to conduct a Criminal Investigation and appoint counsel.

2. Remand this case for a new trial, or

3. Grant Appellant’s Motion for Rehearing.

4. Grant Appellants Motion for Rehearing, vacate the 13th COA opinion and remand for New trial and court appointed counsel.

5. Grant Appellants Motion for Extension of Time to File a Motion for Rehearing before ruling.

Respectfully submitted,